“Do you really think she’ll get over it?” asked Madge. “Or is it one of those things one has to say?” Mary put the indigestible-looking pasties into the oven, and almost banged the door. Miss Ensor proceeded to lay the table. “How many, do you think?” she asked. Mary was doubtful. She hoped that, it being Christmas Day, they would have somewhere better to go.!

This particular war, of course, must be stopped: if it were not already too late. It would be a war for markets; for spheres of commercial influence; a sordid war that would degrade the people. War, the supreme test of a nation’s worth, must be reserved for great ideals. Besides, she wanted to down Carleton. Mary Stopperton was afraid he never had, in spite of its being so near. “And yet he was a dear good Christian—in his way,” Mary Stopperton felt sure.

Greyson did not so much mind there being a Devil’s market, provided he could be assured of an honest market alongside, so that a man could take his choice. What he feared was the Devil’s steady encroachment, that could only end by the closing of the independent market altogether. His remedy was the introduction of the American trust law, forbidding any one man being interested in more than a limited number of journals. “Yes,” she answered. “It was the last time he came to see me in London. And I could not help feeling a bit jealous. He was doing things while I was writing and talking. But I was glad he was an Allway. It will be known as the Allway scheme. New ways will date from it.” In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life.